Summer: Meditation Mix Poor Clare Sisters Arundel

Album info

Album-Release:
2022

HRA-Release:
20.05.2022

Album including Album cover

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  • James Morgan & Juliette Pochin (b. 1971):
  • 1 Morgan, Pochin: Summer: Gaze, Consider, Contemplate – Introit 01:55
  • 2 Morgan, Pochin: Summer: Gaze I 02:19
  • 3 Morgan, Pochin: Summer: Gaze II 02:00
  • 4 Morgan, Pochin: Summer: Gaze, Consider, Contemplate – Reflection I 01:43
  • 5 Morgan, Pochin: Summer: Gaze, Consider, Contemplate – Reflection II 02:00
  • 6 Morgan, Pochin: Summer: Gaze, Consider, Contemplate – Reflection III 01:44
  • 7 Morgan, Pochin: Summer: Consider I 02:18
  • 8 Morgan, Pochin: Summer: Consider II 01:43
  • 9 Morgan, Pochin: Summer: Consider III 02:02
  • 10 Morgan, Pochin: Summer: Contemplate I 01:29
  • 11 Morgan, Pochin: Summer: Contemplate II 01:59
  • 12 Morgan, Pochin: Summer: Contemplate III 02:15
  • 13 Morgan, Pochin: Summer: Gaze, Consider, Contemplate – Renewal 01:55
  • 14 Morgan, Pochin: Summer: Gaze, Consider, Contemplate – Lumen 02:32
  • 15 Morgan, Pochin: Summer: Gaze, Consider, Contemplate – Recessional 01:29
  • 16 Morgan, Pochin: Summer: Give You Rest – Introit 01:54
  • 17 Morgan, Pochin: Summer: All Who Labour – Reflection I 01:48
  • 18 Morgan, Pochin: Summer: Give You Rest – Meditation I 02:13
  • 19 Morgan, Pochin: Summer: All Who Labour –Reflection II 02:04
  • 20 Morgan, Pochin: Summer: Come to Me – Meditation I 02:11
  • 21 Morgan, Pochin: Summer: Give You Rest – Meditation II 01:48
  • 22 Morgan, Pochin: Summer: Give You Rest – Contemplation I 01:55
  • 23 Morgan, Pochin: Summer: I am Humble 02:06
  • 24 Morgan, Pochin: Summer: All Who Labour – Reflection III 01:20
  • 25 Morgan, Pochin: Summer: Come to Me Meditation II 01:25
  • 26 Morgan, Pochin: Summer: Give You Rest – Contemplation II 02:15
  • 27 Morgan, Pochin: Summer: All Who Labour – Ave Maria 01:59
  • 28 Morgan, Pochin: Summer: Come to Me Mediation III 01:33
  • 29 Morgan, Pochin: Summer: I Will Give You Rest 02:12
  • 30 Morgan, Pochin: Summer: Veni Creator Spiritus – Devotion I 02:52
  • 31 Morgan, Pochin: Summer: Veni Creator Spiritus – Devotion II 02:09
  • 32 Morgan, Pochin: Summer: Veni Creator Spiritus – Transformation I 02:05
  • 33 Morgan, Pochin: Summer: Veni Creator Spiritus – Transformation II 01:55
  • 34 Morgan, Pochin: Summer: Veni Creator Spiritus – Transformation III 01:07
  • 35 Morgan, Pochin: Summer: Veni Creator Spiritus – Supplication I 02:32
  • 36 Morgan, Pochin: Summer: Veni Creator Spiritus – Supplication II 01:53
  • 37 Morgan, Pochin: Summer: Spiritus – Meditation I 01:38
  • 38 Morgan, Pochin: Summer: Spiritus – Meditation II 01:53
  • 39 Morgan, Pochin: Summer: Spiritus – Meditation III 01:32
  • 40 Morgan, Pochin: Summer: Spiritus – Meditation IV 01:45
  • 41 Morgan, Pochin: Summer: Veni Creator Spiritus – Renewal 02:55
  • 42 Morgan, Pochin: Summer: Veni Creator Spiritus – Amen I 01:53
  • 43 Morgan, Pochin: Summer: Veni Creator Spiritus – Amen II 02:37
  • 44 Morgan, Pochin: Summer: Veni Creator Spiritus – Amen III 03:05
  • 45 Morgan, Pochin: Summer: Agnus Dei – Introit 02:01
  • 46 Morgan, Pochin: Summer: Agnus Dei – Dedication I 02:13
  • 47 Morgan, Pochin: Summer: Agnus Dei Qui Tollis 02:17
  • 48 Morgan, Pochin: Summer: Miserere nobis 01:25
  • 49 Morgan, Pochin: Summer: Agnus Dei – Dedication II 01:59
  • 50 Morgan, Pochin: Summer: Agnus Dei – Dedication III 02:38
  • 51 Morgan, Pochin: Summer: Qui Tollis 02:29
  • 52 Morgan, Pochin: Summer: Agnus Dei – Supplication I 03:17
  • 53 Morgan, Pochin: Summer: Agnus Dei – Supplication II 02:48
  • 54 Morgan, Pochin: Summer: Agnus Dei – Supplication III 01:38
  • 55 Morgan, Pochin: Summer: Agnus Dei – Contemplation I 01:34
  • 56 Morgan, Pochin: Summer: Agnus Dei – Contemplation II 01:34
  • 57 Morgan, Pochin: Summer: Dona nobis pacem 02:24
  • Total Runtime 01:56:14

Info for Summer: Meditation Mix

The original isolators share the music which brings peace and reflection to their everyday lives. Going back to the very roots of mindfulness, the music which makes up part of their daily practices. Offering a window of escape from the stresses of the modern world. Unaccompanied plainchant married with subtle production to create relaxing, meditative music. Designed to bring an authentic spiritual experience to everyday life. The Poor Clares of Arundel are 23 women living in a modest convent in the Sussex countryside.

Poor Clare Sisters Arundel




Poor Clare Sisters Arundel
We are an enclosed contemplative community of religious women who share prayer, work, laughter and struggles, and live according to the form of Life drawn up by St Clare of Assisi. Our life of prayer is centred around the Eucharist and renewed all day long by singing the praises of God through praying the Divine Office. We have two hours set aside each day for our own personal prayer. We also have to work to earn our living, so you will find some sisters busy in the sewing room, craft room, the garden and the kitchen. Our work though, is also a continuation of our prayer.

On our vocation of living in an enclosed life: “By observing enclosure the sisters try to lead a more intense life of prayer and solitude, while the greater recollection and silence of their life apart render intimacy with God in prayer surer and easier. In this way the sisters are able to live their contemplative vocation to the full, for enclosure is a tried and most excellent support of the contemplative life.”

This quote from our Constitutions more or less sums up what the enclosed life is. A response to the incredible love of God for each one of us and our personal love for Jesus, who we encounter daily in the Eucharist, in other people, the Word of God and from our contemplative experience of gazing on Him and receiving His gaze. In fact our common calling as Poor Clares is to be an expression of this amazing love of God to each other in community and to all we come in contact with.

Our enclosed life, even in its physical form, is a way of being with the Lord, of sharing in Christ’s self-emptying by means of a radical poverty in renunciation not only of things, but also of space, of contacts, of so many benefits of creation. This withdrawal from the world is paradoxically a plunging of ourselves into the very heart of the world, in order to dedicate ourselves in silence and solitude to a more intense life of prayer which is nothing other than a way of living and expressing the Paschal Mystery of Christ.



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